posit that faith precedes regeneration, then we would be assuming that unregenerate people, while still in an unregenerate state, have the moral ability to exercise faith. If the unregenerate can exercise faith, then it follows clearly that they are not fallen to the degree of moral inability, as claimed by classical Augustinian and Reformed theology. This would involve an Arminian or semi-Pelagian view of the fall.3 And it would not be unfair to say that the other four points of Dortian Calvinism4